What is the Orthodox Church?


The Transfiguration of the Lord
When, O Christ our God, You were transfigured on the mountain, You revealed Your glory to Your Disciples in proportion as they could bear it. Let Your everlasting light also enlighten us sinners, through the intercessions of the Theotokos, O Bestower of Light, glory to You.
  • The Orthodox Church is the oldest Church in Christendom and is the second largest body in Christendom with 200–300 million people worldwide.
  • In the twentieth century alone, an estimated 40 million Orthodox Christians gave their lives for their faith, primarily under communism. So high is the commitment of many Orthodox Christians to Christ and His Church, she has often been called “the Church of the Martyrs.”
  • She is the Church of some of history’s greatest theologians, scholars, and writers—people like John Chrysostom, Justin Martyr, Augustine, Dostoyevsky, and Alexander Solzhenitsyn.

A Brief History

The Orthodox Church is the original Christian Church, the Church founded by the Lord Jesus Christ and described in the pages of the New Testament. Her history can be traced in unbroken continuity all the way back to Christ and His Twelve Apostles.

Incredible as it seems, for over twenty centuries she has continued in her undiminished and unaltered faith and practice. Today her apostolic doctrine, worship, and structure remain intact. The Orthodox Church maintains that the Church is the living Body of Jesus Christ.

Many of us are surprised to learn that for the first 1000 years of Christian history there was just one Church. It was in the eleventh century that a disastrous split occurred between Orthodox East and Latin West. Although it had been brewing for years, the so-called “Great Schism” of 1054 represented a formal—and shocking—separation between Rome and Orthodoxy. At the core of the controversy were two vitally important areas of disagreement: the role of the papacy, and the manner in which doctrine is to be interpreted.

But What is the Real Difference?

One writer has compared Orthodoxy to the faith of Rome and Protestantism in this basic fashion: Orthodoxy has maintained the New Testament tradition, whereas Rome has often added to it and Protestantism has subtracted from it.

For example, Rome added to the ancient Creed of the Church, while numerous Protestant churches rarely study or recite it. Rome has layers of ecclesiastical authority; much of Protestantism is anti-hierarchical or even “independent” in polity. Rome introduced indulgences and purgatory; in reaction, Protestantism shies away from good works and discipline.

In these and other matters, the Orthodox Church has steadfastly maintained the Apostolic Faith. She has avoided the excesses both of papal rule and of congregational independence. She understands the clergy as servants of Christ and His people and not as a special privileged class. She preserved the Apostles’ doctrine of the return of Christ at the end of the age, of the last judgment and eternal life, and continues to encourage her people to grow in Christ through union with Him. In a word, Orthodox Christianity has maintained the Faith “once for all delivered to the saints.”

(Source: Ancient Faith Publishing www.ancientfaith.com)